Thus Spake Zarathustra, by Friedrich Wilhelm Nietzsche
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Thus Spake Zarathustra, by Friedrich Wilhelm Nietzsche
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Thus Spoke Zarathustra is one of the most analyzed thus misunderstood philosophical book. It is not widely known that Nietzsche was also a born mystic. He did not write about Christ or Buddha but he chose to write about the much fictionalized Zarathustra with recurring themes like Superman. Hitler who most likely never read this book but had heard about it and took the concept of the Übermensch to a new direction. Hitler and the Academics have been missing the true mystic undercurrent of this masterpiece where man is just a bridge between the animal and the Übermensch, the self-realized man. Friedrich Nietzsche developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and admitted that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay Schopenhauer als Erzieher (Schopenhauer as Educator), published in 1874 as one of his Untimely Meditations. Since the dawn of the 20th century, the philosophy of Nietzsche has had great intellectual and political influence around the world. Nietzsche applied himself to such topics as morality, religion, epistemology, psychology, ontology, and social criticism. Because of Nietzsche's evocative style and his often outrageous claims, his philosophy generates passionate reactions running from love to disgust. Nietzsche noted in his autobiographical Ecce Homo that his philosophy developed over time, so interpreters have found it difficult to relate concepts central to one work to those central to another, for example, the thought of the eternal recurrence features heavily in Also sprach Zarathustra (Thus Spoke Zarathustra), but is almost entirely absent from his next book, Beyond Good and Evil. Added to this challenge is the fact that Nietzsche did not seem concerned to develop his thought into a system, even going so far as to disparage the attempt in Beyond Good and Evil.
Thus Spake Zarathustra, by Friedrich Wilhelm Nietzsche- Amazon Sales Rank: #6165049 in Books
- Published on: 2015-11-09
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .88" w x 5.98" l, 1.47 pounds
- Binding: Hardcover
- 372 pages
About the Author Friedrich Wilhelm Nietzsche (October 15, 1844 – August 25, 1900) was a German philosopher. His writing included critiques of religion, morality, contemporary culture, philosophy, and science, using a distinctive style and displaying a fondness for aphorism. Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. Nietzsche began his career as a philologist before turning to philosophy. At the age of 24 he became Professor of Classical Philology at the University of Basel, but resigned in 1879 due to health problems, which would plague him for most of his life. In 1889 he exhibited symptoms of a serious mental illness, living out his remaining years in the care of his mother and sister until his death in 1900.
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0 of 1 people found the following review helpful. The special annotation of this edition helps. By Andras M. Nagy It is not easy to read OR to understand this book, the best analysis of this book is not by a scholar but a mystic philosopher OSHO. The ubermensch is not the German master race but a new, self realized man."Nietzsche is unique in this sense. He could have remained an extraordinary, very superhumanphilosopher, but he never forgets for a single moment the ordinary human being. It is his greatness.Although he has not touched the highest peaks, and he has not known the greatest mysteries,whatsoever he has known, he is longing to share with his fellow human beings. His desire to shareis tremendous.....Zarathustra, amongst all the religiousfounders, is the only one who is life-affirmative, who is not against life, whose religion is a religion ofcelebration, of gratefulness to existence. He is not against the pleasures of life, and he is not in favorof renouncing the world. On the contrary, he is in absolute support of rejoicing in the world, becauseexcept for this life and this world, all are hypothetical ideologies. God, heaven and hell, they are allprojections of the human mind, not authentic experiences; they are not realities."
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